Deadline extended: March 1^st , 2020
5th Spiral Film and Philosophy Conference
*“Interruptions”*
Toronto, Canada, May 8-9, 2020
In a recent essay examining the imperial legacy of the camera, Teju Cole
writes of the camera as a weapon: “When we speak of ‘shooting’ with a
camera, we are acknowledging the kinship of photography and violence.”
Three decades earlier, Toni Morrison asserted in her Nobel Lecture:
“Oppressive language does more than represent violence; it is violence;
does more than represent the limits of knowledge; it limits knowledge.”
Both propositions share the same ideas, yet they demand further
examination. Cole’s comment on the relationship between photography and
violence was made by a practitioner of photography. Morrison’s
observation on the relationship between language and violence was
brought to our attention by a novelist. In each case, the writer
focusses on the material /and/ social issues intrinsic to the use of a
specific medium of expression. Refusing to look past the material and
social conditions of expression, these two interventions allow us to
imagine and to explore new, subversive paths of creation and criticism.
It not a coincidence that Cole’s first essay on photography is entirely
informed by the concept of the blind spot. And it is not a coincidence
that Morrison’s speech, too, invokes a conjunction of blindness and
knowledge: “Once upon a time there was an old woman. Blind. Wise.” In
each case, the creation of images and thoughts stems from a joyous
failure to comply and an imaginative refusal to go along. The work of
art conjured in this process is one of generative interruption. In his
study of the black radical tradition in poetry and music, /In the
Break/, furthermore, Fred Moten has written of the interruptive power of
such a poetics: “The history of blackness is testament to the fact that
objects can and do resist. Blackness — the extended movement of a
specific upheaval, an ongoing irruption that /anarranges/ every line —
is a strain that pressures the assumption of the equivalence of
personhood and subjectivity.” Moten’s notion of “anarrangment” speaks
here to the simultaneously disruptive and productive potential of paying
attention to the social and material conditions of aesthetic forms and
the radical potentiality inside aesthetic responses to such conditions.
Both film and philosophy have participated and still participate in
sustaining systemic oppression. This has taken both overt and covert
forms of violence and exclusion — each perpetuating the policing of what
counts as compelling questions to ask, what forms of knowledge matter,
who is heard and seen, and under what conditions and where a subject can
appear. And yet, if film has the ability to do philosophy, to question
itself and its limitations and possibilities, and to pose new problems
for philosophy, then perhaps film also has the potential to challenge
its own imperial and oppressive habits and conditions as well. In a
hegemonic context, the interruption of dominant ways of thinking and
showing allows for alternative modes of knowledge and imagination,
subjectivity and being, to emerge. Christina Sharpe, in her recent study
/In the Wake/, makes a compelling case for what she calls the analytic
of “wake work,” a theory and a praxis that turns on the imagination’s
ability to /imagine otherwise/ with and against rupture. Alongside
Cole’s and Morrison’s important points, in Moten’s and Sharpe’s work we
discern a certain interruptive gesture that refuses the /work/ of
normative canons and formations of knowledge, an aesthetics and politics
of interruption that can both expose the ideological underpinnings and
assumptions of institutional conjunctions like film and philosophy and
contribute to new possibilities and spaces for (re)arranging
subjectivities, communities, and the very legacies and practices of such
institutions themselves.
For its 5th edition, the Spiral Film and Philosophy conference wants to
bring the /potential of interruption/ to the forefront. It proposes to
do so at the confluence of three areas: the epistemological, the
political, and the aesthetic. What happens to ideas and forms when the
imagination stumbles? What kinds of resistance emerge when traditional
representation breaks down? Which modes of belonging do we share when
the spectacle is suddenly interrupted? What happens when the dynamics of
domination — in aesthetic, formal, durational, spatial, psychological,
historical, etc. terms — are rendered inoperative? In the spirit of
these questions, we challenge all participants to go above and beyond
the common idea according to which it is “easier to imagine an end to
the world than an end to capitalism.” We contend that cinema and moving
images have value, even and especially when they do not work as
intended, as programmed, or as expected; when they fail, stutter or
stammer; when they confuse their objects, miss their targets, or
(suddenly or gradually) fall apart. As such, this call for papers is
open to but also extends beyond the experience of cinematic rupture.
Spiral welcomes contributions for 20-minute presentations from scholars,
artists and practitioners whose work pertains to topics and themes of
interruptive and inoperative cinema, but also (and not limited to):
●Postcolonial cinema
●Blackness in moving images
●Sabotaging the imperial gaze
●Towards a destituent cinema
●Camera obscura and ideology
●Militant cinema and activist cinema
●Evasive cinema and mass surveillance
●Images moving beyond the Western canon
●Decommodification and the movie industry
●Visibility and invisibility: filming the blind spot
●Anarchaeological practices and the audio-visual
●Pictures resisting productivity in neoliberal regimes
●Indigeneity and visual culture in Canada and elsewhere
●The subversive value of catastrophic failures in visual media
●Reclaiming speculative vision in the age of the Anthropocene
●“Anarranging” film grammars and representational economies
●Failure in algorithmic cinemas and the value of digital artifacts
●Breaking the status quo regarding representations of climate crisis
●The virtues of failure in cinematic experimentation and in visual art
●Queer and trans approaches to cinema aesthetics, history and politics
●Afrofuturism and indigenous futurism and the reframing of science-fiction
●Alternative imaginaries and histories of cinema as reconfigured through
radical politics
The confirmed Keynote Speaker is Elizabeth Reich, Assistant Professor,
Film & Media Studies, in the Department of English at the University of
Pittsburgh. Her research focusses on the intersections of Black Studies,
digital media, Afrofuturism, and social movements in historical, global,
and transnational contexts. She is author of /Militant Visions: Black
Soldiers, Internationalism and the Transformation of American Cinema/
(Rutgers, 2016) and her co-edited collection, /Justice in Time: Critical
Afrofuturism and the Struggle for Black Freedom/, is under contract at
University of Minnesota Press. She is also coeditor of “New Approaches
to Cinematic Identification,” a special issue of /Film Criticism/. She
is also co-editing another special issue of /Film Criticism/ entitled
“Recovery Missions: Black Film Feminisms.” Her next monograph is on time
and reparation, and recent essays have appeared in /ASAP Journal/, /Film
Criticism/, /Screen/, /Post45/, /ASAP/J/, /World Records Journal/, and
/African American Review/. She is also a contributing editor to /ASAP/J/
and serves on the editorial board of /Film Criticism/.
The 5th Spiral conference will be held in Toronto, Canada, on Friday,
*May 8 and Saturday, May 9, 2020*.
Please send a 350-word abstract, bibliography (5 references max.), 5
keywords, and biography (with institutional affiliation, if applicable)
in ONE DOCUMENT and as an EMAIL ATTACHMENT to
*[log in to unmask]* by March 1^st , 2020. Notifications
about acceptance or rejection of proposal will be sent promptly.
*Conference Registration Fee:*
Conference Attendance: $100 (Canadian)
Graduate Students and Underemployed: $50 (Canadian)
Conference website: *spiralfilmphilosophy.ca*
Facebook: *@spiralfilmphilosophy*
Organized by:
The Spiral Collective in collaboration with
The Department of Cinema and Media Studies,
York University
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