Steve Mintz comments: "> Thus in the case of the frontier myth, Slotkin argues that it helped serve > in complex ways to rationalize the processes of capitalist development. > > I'd be interested in your thoughts. Is Hollywood in some sense the > custodian of our "collective cultural unconscious"? Can one speak of > a way that it uses myth to disseminate a distinctive ideology?" There is now a pretty long tradition of this kind of analysis. Some very accessible works that deal with these kinds of issues include Robert Sklar's MOVIE-MADE AMERICA and Peter Biskind's SEEING IS BELIEVING (about 1950s American film images). For other perpectives on this kind of "myth," you could start with Roland Barthes' MYTHOLOGIES (especially the essays on "The Romans in Films" and "The Face of Garbo"; the former especially is a hoot!). An even more trenchant and important work is THE DIALECTIC OF ENLIGHTENMENT by Horkheimer and Adorno. But I'd suggest also looking at various articles in various collections, such as FILM THEORY AND CRITICISM by Mast, Cohen and Braudy; MOVIES AND METHODS by Bill Nichols; and THE FILM GENRE READER, by Barry Grant. (Nichols' IDEOLOGY AND THE IMAGE is also of interest.) The real problematic in this issue is not in whether Hollywood (or other media) promotes or disseminates an "ideology" (or "values" or what have you) but in how one defines those terms. To start, is "ideology" an all-encompassing "false consciousness" imposed on the suckers in the theaters; is it a an avenue by which capitalism extends its "hegemony"; is it a site of already-present cultural contradictions; is it one nexus in a wide-flung net of power relationships; and so on? There are also the questions raised that go beyond the narrative re-construction of these myths: the specific images of gender, race, class and so on that interpentrate the narrative itself; the visual representation and signifiers that accompany and/or embody the myth; the dynamics of representation in film style (lighting, camerawork, editing, etc.); and the role of the spectator in relation to all of this. For my own part, I do think it is very important never to take films at face value alone. Such myths are certainly present and they do have an impact, but it is very easy to overgeneralize about their functions and effects. Don Larsson, Mankato State U (MN) ---- To signoff SCREEN-L, e-mail [log in to unmask] and put SIGNOFF SCREEN-L in the message. Problems? Contact [log in to unmask]